Saturday, December 21, 2013

Eight Steps to Properly Engage Others

       1.       Open with Transparent Purpose and a Level Playing Field

To open a conversation or gathering, describe the concerns that began the process, define where the change effort is at this moment, describe what the organization needs from us right now, and give some idea of the structure of this step.

The key is to tell the whole story. This includes weaknesses and failures. Don’t protect people from bad news in the name of protecting them from anxiety. Anxiety is the natural state, best handled in the light of day. The only caution is to keep it short and informal, with more from the heart than from the head.

2.       Renegotiate Expectations about Participation

From experience, when someone is confused or anxious by what we say, our response is to repeat it again louder, as if turning up the volume will solve the problem. As participants, we enter these discussion expecting something to happen to us. We expect to be entertained or taught. In every discussion, both sides have a job to do. There is a balance.

3.       Changing the Environment

There is no right way to change our rearrange your environment. There is no one right way to sit or structure a room. They all can work. What matters is that everyone is engaged in adapting the structure to the task at hand. When we know that each of us can make the shifts to fit our own purpose and still serve the overall purpose as well. In so doing, we have chosen to be accountable for the relationship and no longer have to be held bound to it.

4.       Create a Platform for Openness and Doubt

To have proper communication those that instigate a discussion need to both tell the truth about failure and uncertainty, as well as create an environment where there is an opportunity for all voices and viewpoints to be heard. Reality in the words of those who agree to the discussion become as important as the reality of the instigator – perhaps more important.

Creating this platform allows for a restoration of faith that is central to any change or improvement effort. Until we can speak in public, our sense of what is real – our doubts and reservations and our past disappointments – we are unable to invest in a different future. If we cannot say no, our yes has no meaning.

The key conversation that needs to go public is about people’s doubts and reservations. If doubt and even cynicism cannot be publicly expressed, then internal commitment cannot be offered freely. Some doubts give guidance for improvement; others don’t. People are not as orderly as machines, and many doubts go unanswered. In creating high engagement, it is the expression of doubt that counts, not its resolution. We cannot construct a plan that eliminates all doubts, but we can always acknowledge them. We can acknowledge cynicism and make room for it without being paralyzed by it.

Openness and reciprocity need to occur each time we meet. Even when we are implementing complicated changes, there has to be a relatively public platform for people’s concerns to be voiced and viewpoints to be sought. Relationships change, influence shifts, and boundaries are threatened; dialogue, widely held, is the only way to find new stability. Reassurances don’t help. We waste time when we are attempting to reassure, calm, and tell a story than when we have a conversation. If the speaker does not speak of doubt and uncertainty, and talk about failure if it has occurred, there has been no straight story. People’s trust in an individual comes down not so much whether that person is right, but to whether they are willing to tell the truth.

5.       Ask “What Do We Want to Create Together?”

There is no more profound question than this one, and none more difficult to answer in any meaningful way. It is the question on which real accountability hinges. There are two parts to the question: the question of creation and the question of together.

“Do we want to create?” is the dangerous part of the question. If yes, then we are beginning to define a future that ultimately we are responsible for. The second part of the question, “Do we want to create something together?” is also difficult to answer. We may be used to creating something on our own or in our unit, but when you ask, in effect, “What can we create together that we cannot create alone?” you are asking for a whole other level. To create something together, we have to cross boundaries and possibly yield territory. This question opens us to the possibility and confronts us with the reluctance of attending to someone else before ourselves.

6.       Create a New Conversation

A change in action is preceded by a change in the conversation. Old conversations lead to old actions. We want people to take positions that they cannot defend. Then we know we are in new territory. Old conversations become a refuge, a way for us to find safety. If changing the conversation does nothing else, it gives hope that each time we come together, we have the capacity to transform our experience. Change, surprise and unrest, are always within our reach. They are just waiting to come into existence.

7.       Choose Commitment and Accountability

We build capacity when commitment and accountability are chosen. We have lost faith in our willingness to choose to be accountable. We think we can produce accountability with incentives. The alternative is to have faith that there are conditions in which people want to be accountable: they want to set high goals, care for the well-being of the relationship, and know how they are doing. We need to be accountable to both God as well as to our significant others. This accountability is stronger when we move away from bartering or contractual relationships to real commitment.

A personal commitment means that we agree to do something that is not conditional on the response of someone else. That is why the word promise is so appropriate. If we make our commitments conditional on the response from another, they are really not commitments but are conditional and can be withdrawn if the other side does not deliver. A commitment is a promise or a pledge to do something. Period. There is nothing expected in return; it is only a choice to be made.

If we commit in this spirit, all the issues and conflict and confusion simply disappears. At the moment of commitment, the relationship becomes ours to create, and in the act of committing, we can find our freedom. There will still be obstacles and disappointment, but they will not breed cynicism, for we were not choosing on the basis of another’s action. If there is an affirmation or loss of faith, it will not in others but in ourselves.

8.       Focus on Gifts

We live in a world that is much more interested in our weaknesses and deficiencies than in our strengths and gifts. This is so common that we have even come to believe that it is useful. Not so. Most of us have been working on our deficiencies for much of our life and look at the progress we have made. The primary impact of focusing on weaknesses is that it breeds self-doubt and makes us easier to control.

We fear that if everyone really understood their strength and value, things might not hold together. Why would we settle for anything less than what we deserve? Why would shoot for anything but the best? We are blind to and embarrassed by our gifts, our capacity to forgive ourselves, our affirmation of the value we bring. Despite our shyness and the discomfort we feel in talking about gifts, nothing brings success faster than focusing on our strengths.

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our Light, not our Darkness, that most frightens us. We were born to make manifest the glory of God that is within us. It is not just in some of us; it is in everyone. As we let our own Light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.” - Marianne Williamson

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